Anthony Collins in the Context of Early British Enlightenment

[1] [Collins, A.] (1709): An Essay Concerning the Use of Reason in Propositions, the Evidence whereof Depends upon Human Testimony, 2nd corrected ed., s.n.

[2] [Collins, A.] (1713): A Discourse of Freethinking, occasioned by the Rise and Growth of a Sect called Freethinkers, s.n.

[3] [Collins, A.] (1717): Philosophical Inquiry Concerning Human Liberty, Printed for R. Robinson.

[4] [Collins, A.] (1720, Nov. 30): Of High-Church Atheism, Part 5, The Independent Whig, Vol. 2, 5th ed., Printed for J. Peele, 380–388.

[5] [Collins, A.] (1724): A Discourse of the Grounds and Reasons of the Christian Religion, s.n.

[6] [Collins, A.] (1729): A Discourse Concerning Ridicule and Irony in Writing in a Letter to the Reverend Dr. Nathaniel Marshall, Printed for J. Brotherton in Cornhill.

[7] Agnesina, J. (2009): Sur l'attribution à Anthony Collins du Discourse Concerning Ridicule and Irony in Writing, La Lettre Clandestine 17, 277–290.

[8] Bacon, F. (2000): The Advancement of Learning, in Kiernan, M. (ed.) The Oxford Francis Bacon IV., Oxford University Press.

[9] Berkeley, G. (1732): Alciphron; or, the Minute Philosopher, Printed for J. Tonson.

[10] Berman, D. (2013): History of Atheism in Britain. From Hobbes to Russell. Vol. 3, Routledge.

[11] Blount, Ch. (1683): Miracles, No Violations of the Laws of Nature, Robert Sollers at the King's Arms and Bible in St. Paul's Church-yard.

[12] Blount, Ch. (1695): The Miscellaneous Works of Charles Blount, Esq, s.n.

[13] Colie, R. L. (1959): Spinoza and the Early English Deists, Journal of the History of Ideas 20 (1), 23–46, dostupné z: < http://www.jstor.org/stable/2707965 >. | DOI 10.2307/2707965

[14] Fonnesu, L. (2008): The Problem of Theodicy, in Haakonssen, K. (ed.) The Cambdrige History of Eighteen-Century Philosophy, Cambridge University Press, 749–778.

[15] Gibson, E. (1728): The Bishop of London's Pastoral letter to the people of his diocese, s.n.

[16] Harrison, P. (2002): 'Religion' and the Religions in the English Enlightenment, Cambridge University Press.

[17] Hudson, W. (2009): The English Deists. Studies in Early Enlightenment, Pickering & Chatto.

[18] Hume D. (2013): Dialogy o přirozeném náboženství. Přel. T. Marvan, Dybbuk.

[19] Hume, D. (1996): Zkoumání o lidském rozumu. Přel. J. Moural. Svoboda.

[20] Hunter, M. – Wootton, D. (eds.) (1992): Atheism from the Reformation to the Enlightenment, Clarendon Press.

[21] Lancaster, J. A. T. (2018): From Matters of Faith to Matters of Fact: The Problem of Priestcraft in Early Modern England, Intellectual History Review 28 (1), 145–165. | DOI 10.1080/17496977.2018.1402445

[22] Locke, J. (1742): Familiar Letters between Mr. John Locke, and Several of his Friends. 4th ed., Printed for F. Noble, T. Wright, and J. Duncan.

[23] Locke, J. (2012): Esej o lidském chápání. Přel. M. Dokulil. OIKOYMENH.

[24] Marko, J. S. (2017): Measuring the Distance between Locke and Toland, Pickwick Publications.

[25] Morgan, T. (1725): Four Letters concerning Assent to a Revealed Proposition, the Scriptural Sense of Heresy, and Rearks upon Some of Mr Chubb's Writings, s.n.

[26] O'Higgins, J. (1970): Anthony Collins: The Man and His Works, Martinus Nijhoff.

[27] O'Higgins, J. (1976): Determinism and Freewill. Anthony Collins' A Philosophical Inquiry Concerning Human Liberty, Martinus Nijhoff.

[28] Redwood, J. (1996): Reason, Ridicule and Religion: The Age of Enlightenment in England 1660–1750, Thames & Hudson.

[29] Robertson, J. M. (1899): A Short History of Freethought, Swan Sonnenschein & Co.

[30] Stewart, M. A. (2008): Revealed religion: British debate, in Haakonssen, K. (ed.) The Cambdrige History of Eighteen-Century Philosophy, Cambridge University Press, 683–709.

[31] Tarantino, G. (2011): The Books and Times of Anthony Collins (1676–1729), Free-thinker, Radical Reader and Independent Whig, in Hessayon, A. – Finnegan, D. (eds.) Varieties of Seventeenth- and Early Eighteenth-Century English Radicalism in Context, Ashgate, 221–240.

[32] Toland, J. (1720): Clidophorus, or, Of the Exoteric and Esoteric Philosophy; That is, Of the External and Internal Doctrine of the Ancients, s.n.

[33] Toland, J. (1997): Christianity not Mysterious, in Harrison, A. – Kearney, R. – McGuinness, P. (eds.) John Toland's Christianity Not Mysterious: Text, Associated Works and Critical Essays, Lilliput Press.

[34] Tvrdý, F. (2017): Hume proti náboženství, Filosofický časopis, 65 (2), 207–220, dostupné z: < http://filcasop.flu.cas.cz/index.php?id=casopis&cislo=2-2017 >.