Limity postkoloniální kritiky pojmu náboženství v díle S.N. Balagangadhary
Roč.8,č.2(2010)
61–65
Asad, T. 1993. " The construction of Religion as an Anthropological Category". In: idem, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: John Hopkins University Press.
Asad, T. 2003. " What Might the Antropology of the Secular Look Like". In: idem, Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press.
Balagangadhara, S. N. 2005. Heathen in His Blindness: Asia, The West and The Dynamic of Religion. New Delhi: Manohar.
Fitzgerald, T. 1990. " Hinduism and the 'World Religion' Fallacy". Religion 20/2, 101–118. | DOI 10.1016/0048-721X(90)90099-R
Fitzgerald, T. 1997. " A critique of 'religion' as a cross-cultural category". Methodand Theoryin the Study of Religion 9/2, 91–110. | DOI 10.1163/157006897X00070
Foucault, M. 2000. " Těla odsouzených". In: idem, Dohlížet a trestat: kniha o zrodu vězení. Praha: Dauphin, 33–66.
Masuzawa, T. 2005. The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism. Chicago-London: The University of Chicago Press.
McCutcheon, R. 2003. Manufacturing Religion: The Discourse on Sui Genesis Religion and the Politics of Nostalgia. New York: Oxford University Press.
Said, E. W. 2008. Orientalismus: Západní koncepce Orientu. Praha: Paseka.
Smith, J. Z. 1998. " Fences and Neighbours: Some Contours of Early Judaism". In: idem, Imagining Religion. From Babylon to Jonestown. Chicago: Chicago University Press, 1–18