Can cognitive science of religion help us to better understand the reasons for Nestorius' downfall?

Vol.5,No.1(2007)

Abstract

Pages:
56–64
References

Barhadbeshabba. 1913. " History of the Fathers." In: Nau, F. (ed.), Patrologia orientalis 9, sv. V. Paris: Firmin-Didot, Brepols.

Barrett, J. L. - Keil, F. C. 1996. " Conceptualizing a Nonnatural Entity: Anthropomorphism in God Concepts." Cognitive Psychology 31, 219-247. | DOI 10.1006/cogp.1996.0017

Boyer, P. 2001. Religion Explained: The Evolutionary Origins of Religious Thought, New York: Basic Books.

Dennett, D. C. 1995. Darwin's Dangerous Idea: Evolution and the Meanings of Life. New York: Simon and Schuster.

Edelman, G. M. 1992. Bright Air, Brilliant Fire: On the Matter of the Mind. New York: Basic Books.

Gregory, T. E. 1979. Vox Populi: Popular opinion and violence in the religious controversies of the fifth century A.D. Ohio:Columbus.

Grillmeier, A. 1975. Christ in Christian Tradition. vol. 1. From Apostolic Age to Chalcedon (451). London: Mowbrays. (trans. Bowden, J.).

Guthrie, S. E. Faces in the Clouds: A New Theory of Religion. New York: Oxford University Press 1993.

Guthrie, S. 2006. " Intelligent Design as Illusion." Free inquiry April/May, 40—44.

Limberis, V. 1994. Divine Heiress, The Virgin Mary and the Creation of Christian Constantinople. London: Routledge.

Limberis, V. 2004. " The Council of Ephesos, The Demise of the See of Ephesos and the Rise of the Cult of the Theotokos." In: Koester, H. (ed.), Ephesos, Metropolis of Asia: An interdisciplinary approach to its archaeology, religion, and culture. Cambridge, MA: Harvard University Press, 321-340.

Mc Guckin, J. A. 1994. St. Cyril of Alexandria, The Christological Controversy: Its History, Theology, and Texts. Leiden: E. J. Brill 1994.

Mc Guckin, J. A. 1996. " Nestorius and the Political Factions of fifth-century Byzantium: Factors in his personal downfall." In: Coakley, J. F. - Parry, K. (eds.), Church of the East: Life and Thought, (Bulletin of John Rylands University Library of Manchester 78/3), 7-21.

Nau, F. 1910 (ed. and trans.), Le Livre de Héraclide de Damas, Paris: Letouzey 1910.

Pyysiäinen, I. 2004. Magie, Miracles, and Religion: A Scientist's Perspective. Walnut Creek: AltaMira Press 2004.

Russell, N. 2000. Cyril of Alexandria. London, New York: Routledge.

Schwartz, E. 1927. Acta Conciliorum Oecumenicorum, Concilium universale Ephesinum 1.1.3. Berlin: Walter DeGruyter.

Sörensen, J. 2005. " Religion in Mind: A Review article of the Cognitive Science of Religion." Numen 52, 465-494. | DOI 10.1163/156852705775219974

Wade, N. 2000. " The Four-Letter Alphabet That Spells Life." The New York Times, 2nd July, section 4.4.

Wessel, S. 2004. Cyril of Alexandria and the Nestorian Controversy. The Making of a Saint and of a Heretic. Oxford: Oxford University Press.

Whitehouse, H. 2002. " Modes of Religiosity: Towards a Cognitive Explanation of the Sociopolitical Dynamics of Religion." Method and Theory in the Study of Religion 14, 293-315. | DOI 10.1163/157006802320909738

Wilson, E. O. 1998. Consilience: The Unity of Knowledge. New York: Knopf.

Wilson, E. O. 1999. Konsilience: Jednota vědění, O nezbytnosti sjednocení přírodních a humanitních věd. Praha: Lidové Noviny, (přel. Sadílková, P. - Spurná, J.).

Metrics

878

Views

0

PDF views